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6.Research Conclusions:

From interview record of Tongmen Tribe by Hui-mei Wen Chen, we get to know only one (Ms. Chun-fang Hu) of interviewed elderlys still use ramie in weaving. Also from interview, we can clearly know that Mrs. A-hsueh Liang Li of Hongyeh Village, Wanrong Township and Mrs. Lan-mei Huang (Yabon’s mother) of Fushih Village, Shioulin Township are two indicators of weaving elderlys in Truku tribe, Hualien County. But they have been over 70. Women about 50 and 60 years old are not good at weaving, and it is needless to say our young generation’s knowledge about weaving.

High quality culture requires inheriting and development. GariyiJihoh in his interview mentioned the meaning of diamond weaving as the communication bridge leading to ancestors’ soul. In the website of Making Rainbow with Ramie - Shanli Tribe(Yamasadu), the chief editor Principle Cheng-guang Ke mentioned in the Research Conclusions that ramie weaving should be developed depending on collective effort, and encouraged interested people to register the website. We deeply acquire that ancestor’s wisdom is hidden in unknown areas of the back mountain in the long term, which would gradually disappear with ruthless time. Therefore, this time driven by our passion and idea, we strive to explore with the subject of Truku weaving culture, re-address the value of traditional weavers, and start to activate those skills and knowledge they hold but forgotten in the past.

The research record and culture experience are just a start. The research team has planned to grow collected ramie in campus and corner of the community during interaction with school, community and elderly, as well as expecting to set up another ramie garden, follow the practice of deepening and widening school’s cultural course, and invite the participation of community elderly who can play as the education supporters and educators. Ramie weaving culture can not only be inherited by interested researchers or elderly, but also be involved in courses and daily life. Besides listing the research subject in local cultural courses of the school, we have enriched original course program with wider extension. The school and community are collectively planning the growing of traditional plants –ramie, enabling students to cultivate, experience, and observe the process in person, with supervision from experienced elderly of the community, which not only helps them restore confidence, but also extend the value of culture life.