Project Narrative
Website
About Truku tribe
About Shinbaiyang
Geographical location
Naming the places
Migration
Awei family
Local features
Thanksgiving ceremony
Experiencing Thanksgiving ceremony
The Priest
Sacrificial offerings
Project research

 


Location

Jian Ching Village (Miharasi) belongs to Hualien County Wanrong Township, situated in the north of Wanrong Township, the area of the whole village is about 640.9724 hectares. It is an aboriginal village beside a mountain.

This village has two parts: one near Jianching Police Station, the other at the foot of Fenglin Mt. To the west of the village is the Central Mountains; whereas the part that is closest to Jianching’s small hills is Pinglin Mt. To the east of the village is Fenglin Township Nanping Neighborhood, north Chingshui River, and abut upon Wanrong Township Silin Village and Fenglin Township Lirong Neighborhood. Chingshui River originated from Central Mountains; it runs through Jianching, Nanping, and Beilin, and converges to Hualien River.

The location of Wanrong Township in Hualien County The location of Jianching Village in Wanrong Township
Jianching Tribe



The Setting Up and Denomination of the Site
        It was named Jianching Tribe and was subordinated to Fenglin branch under the Japanese government. In June of 1946, it was re-subordinated to Wanrong Township and founded the Jianching village. 

Primary members of this community are from the Kebayan area, and are descendants of the Awi family. In June 1914, the Japanese force occupied the Kebayan area, and established two occupation offices, one at Kebayan, which is responsible for the management of Tongkalo Tribe, Uway Tribe, Luweng Tribe, Bokabalas Tribe, and Kebayan Tribe; one at Batonof, which is responsible for the management of Batonof Tribe and Lubo Tribe. The Japanese police named the site as “Jianching” due to the height and clear sight of Batonof. When it was moved to its current site, this name was adopted as the name of the community.



Tribal Migration:

The Kebayan community later was divided into Kebayan and Uway. The Uway community, led by Siyup Umaw, migrated out of the mountain and settled at Qauan of Xiulin Township in Hualien County. Part of the Kebayan community also moved out of the mountain to Truku, Gulu, Daolas, and Jiashan in the same Township.

The remaining population of Kebayan increased over the years. Later, led by the head chief of Lausi Pakul, they moved to the current site of the Jian Ching Village and remained there since then.



Kebayan Area—The Residence of the Awi Family

Kebayan Area situated at the plateau below Central Cross-Island Highway New Aspen Station (Tai-8 143 km mark). It is a mountain region of the Liwu River’s branch Siaowa Hei-er River and Luweng River. To the east of the Kybayan area is the Mantou Mt.; to its west is the Central Mountains. The Awi family’s residence is primarily on versants near the Kebayan area.

The Birthplace of the Shinbaiyang Tribe

The Plateau below Central Cross-Island Highway New Aspen Station
(Tai-8 143 km mark)
The Tribal Distribution near the Liwu River

Awi originally lived in Saso (now Chingguan of Nantou County Ren-ai Township Ching). He had three sons and a daughter. His daughter was called Bonga; after the death of her husband and unwilling to stay in her husband’s home, she returned to Awi.

Before long, she and her brother Lausi and Pixo all agreed that, in order to solve the problem of insufficiency of arable, Lausi should become the leader of migration and move to a fertile area. They settled in a place now called “Shinbaiyang”, which became the base of the Awi family’s early development of uncultivated land.

Ulay situates in the southern west of now Shinbaiyang area, at the slopes of the river bank of where Liwu River and Luweng River converges. Surrounded by rivers from three directions, and faced with a mountain at the forth, Ulay is an advantageous location which is easy to defend, and thus a safe place for residence. When passed on to the second generation, Ulay no longer had enough arable for the increased population, thus the tribe started to migrate to nearby places.
        At the beginning, Payan, a son of Bonga, migrated to a terrace 1 km east of Ulay, and founded a new community. Payan was brave and strong, as well as benevolent, and was widely respected. As a result, after his death people call the place where he lived “Skobayan” for memorial. Later its pronunciation changed a bit (Kebayan), and became “Shinbaiyang” now.

Thirty years after the establishment of the Kebayan community, a son of PixoNauyi, Umaw, moved his family to a place 2 km southern west of his original residence, and called the place “Batonof”, meaning that this place has a lot of rocks. In Japanese occupation, Japanese police renamed the place for its height and clear sight as “Jian Ching”, which means “vista”. The fourth generation after Awi had established eight communities in the mountain regions of Kebayan. Each community had its own chief to govern the community. When enemy attacked, a supreme chief would be selected to command the united defense of the enemy.

In June 1914, the Japanese force attacked Truku. Kebayan area selected the chief of Kebayan, Uming•Pakul as their supreme chief to lead fighters to defend. The battle at Batonox-Daya, slightly east of Luweng, was especially fierce. The Japanese force could not overcome them until they split forces and attacked them from two directions.
       In order to prevent fighters of the tribe to snipe the Japanese police or to rise a turmoil, the Japanese government forced people of the Kebayan tribe, the inner and outer Truku, and the people from Btulan to migrate to Wenrong Township, and gradually founded the current villages there.


References:
1. Liao, S.C. (1977). ‘The Migration and Distribution of the East Sejiq of the Atayal (1), (2)’. Collected Papers of Academia Sinica Institute of Ethnology, 44, 45.
Figures 1, 2, 3 in Liao (1977), ‘The Migration and Distribution of the East Sejiq of the Atayal (1), (2)’. Collected Papers of Academia Sinica Institute of Ethnology, 44, 45.


Local features: studios

Jian Ching community has many studios of traditional arts. Owner of these studios are all enthusiastic in traditional handicrafts. Not only do they preserve the traditional skill, they also try to promote the traditional culture. Classes on traditional culture in the school depend on the knowledge of these professional craftsmen.

Uhai Studio
Owner: Ce-mei Hu (Uhai)
Introduction: Specialized in the craftsmanship of Truku traditional weaving and rattan tools; expert in traditional weaving.


Iyang Studio
Owner: Hui-fang Wu Chung (Iyang)
Introduction: Specialized in the craftsmanship of Truku traditional weaving and rattan tools; expert in traditional weaving.

Uma Leather Carving Studio
Owner: Uma
Introduction: Their leather productions integrated cultures of various tribes. Works blended with totems and leather carving show distinctive tribal styles.

Guang Nan Bow & Arrow Studio
Owner: Guang-nan He
Introduction: Specialized in hand-made traditional Truku bows and arrows, provides archery fans from inside and outside the township for practical use or collection. In order to keep the quality of their products high, their amounts are limited and must be reserved.

Simple Ramie Back Basket
Owner: Rong-fa Li, Jin-de Chiang
Introduction: The Simple Ramie Back Baskets they produced are characteristic.


References:

Hualien County Wanrong Township website—Office Introduction—Village Office—Jianching Village (2008.02.03)
http://www.wanrung.gov.tw/officesintro/village_jc.aspx